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The Reverend Edward Jarrett Jones

Edward Jarrett Jones was born in 1810 to Isaac Jones and Fanny (Jarrett). They married on 21st June 1807 at St Matthews in Bethnal Green, (Middlesex in those days but very much part of London now).  Edward was baptised in St Matthews as well. 

Isaac Jones was born in 1780 the son of  Isaac Jones and Martha (???). Isaac had two siblings (Henry b 1775 and Elizabeth b 1777).

Fanny Jarrett was born in 1777 to Joseph Jarrett and Sarah (???) in Leather Lane, Holborn, London. Charles Dickens lived in Holborn in the mid 1800s.

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Edward Jarrett Jones  had a short but very full life. 
(Click on Tree in above menu to see his connections with the Pears family)

He joined the SPG (Society for the Propogation of the Gospel) and set out for India with Bishop Wilson and arrived in Calcutta in 1832. He became a student at Bishop's College, Calcutta and was ordained deacon at Calcutta 1833. He was  sent to the Madras  mission the very same year. He married Charlotte Schreyvogel (the daughter of a German Lutheran missionary) in Trichinopoly in 1834. His main mission was in Cuddalore and was ordained a priest at Tanjore 1835. He maintained his mission in Cuddalore till  1842 where he died at the age of 32. It is recorded on the monument over his grave that he was at the time of his death domestic missionary Chaplain to the Bishop of Madras. He ministered at Cuddalore to Europeans and Eurasians whilst carrying on his mission work. All joined together in placing a tablet in the old Church to his memory and recording the exemplary performance of his pastoral duties, and his affectionate disposition which gained for him the most filial love and confidence of his people.

 

References to Edward Jarrett Jones

The church in Madras : being the history of the ecclesiastical and missionary action of the East India Company in the Presidency of Madras in the seventeenth and eighteenth centuries (Volume 2)

. (page 14 of 39) Extract:

The Bishop's visitation took place at St. George's on 
December 23, and the following answered their names : 
H. Harper, St, George's. Dr. Eottler, S.P.G.
F. Spring, St. George's. C, Blackman, C.M.S. 
E, A, Denton, Fort, E. Dent, CM.S, 
W, T. Blenkinsop, St, C. Calthrop, S.P.G, 
Thomas' Mount, John Tucker, C.M.S. 
G. J, Cubitt, Vepery. G. Pettitt, C.M,S, 
G. W. Mahon, Poonamallee. 

After fulfilling his engagements in and near Madras, Bishop 
Wilson went to Tanjore and held an Ordination service at St. 
Peter's Church. The following were ordained on January 31, 
1835: 
Deacon. ? John Ludovick Irion, S.P.G. 
Priests. ? Thomas Carter Simpson, S.P,G. 
Edward Jarrett Jones, S,P,G, 
Daniel Valentine Coombes, S.P.G. 
Adam Compton Thompson, S.P.G. 

On his way back to Madras he consecrated the burial- 
ground at Cuddalore which had been recently enclosed by the 
Government, and held confirmation services at Pondicherry 
and Wallajahbad.
 

Taken from the Church Missionary Register Volume 32 By Church Missionary Society

The Society has sustained a heavy loss by the death of the Rev. Edward Jarrett Jones, of Cuddalore.
He went out in the same ship with the present Bishop of Calcutta, and entered as a student at Bishop's College.
"He was," says the Bishop, "one of the Society's most faithful, and able, and beloved Clergymen in this Diocese.

 I am persuaded that his heart was altogether with Christ; and that to assist in the establishment of His Kingdom in India was as much his daily prayer as his daily labour ?to him most truly a labour of love.

Indeed, I never met with a Clergyman more unaffectedly and unostentatiously devoted to our Master's work."

The Church of England magazine, Volume 15 By Church Pastoral-aid Society, London

" The society, I know, will bear with me if I write more at large on such a theme ; for he whom I mourn and wish to honour was one of its most faithful friends, as well as mine.
" The Rev. Edward Jarrett Jones was a student of Bishop's college, having come out to India in the same ship with the present revered bishop of Calcutta, who always felt, I believe, a warm interest in his well doing, and by whom, I have reason to know, he was highly esteemed as one of the most efficient pupils of that noble institution. May it send forth many such. Mr. Jones was one of those?would they were more numerous?who, although remarkably well grounded in the doctrines of the gospel, was never content to rest satisfied with what he had attained, but always employed such time as was spared to him from his mere active and laborious duties, to increase his knowledge, well aware that he thereby increased his faith. Few men of his age, making allowance for the difficulty of obtaining good books in southern India, were were so well read as he in the sacred classics of our church; though these studies were always kept in subordination to the one most needful study for him who is to teach others the way, the truth, and the life?a regular study of the bible. I have never met with one who knew the bible more accurately? knew it as one immeasurable, eternal truth. He delighted not in unhinging, or at least in shaking, the feith of others or his own, by opposing text to text, or by disputing about isolated passages hard to be understood : he accepted the scriptures as the oracles of God, and he saw in every page one vast connected scheme of mercy and love in Jesus Christ. This he felt, and therefore taught; he believed, and therefore he spoke; in simplicity and godly sincerity he preached Christ crucified, warning his hearers to ' kiss the Son lest he be angry, and so they perish from the right way'?the way in which he strove to walk consistently, yet humbly, confessing himself a sinner, and proving himself a Christian. From what 1 have said, it will readily be concluded that, as a clergyman of the church of England, Mr. Jones was exemplary. He was deeply imbued with the spirit of the prayer-book, and always bore in mind that he had deliberately, and at the most awful period of his life, pledged himself to God that he would ' give his faithful diligence always so to minister the doctrines and sacraments and the discipline of Christ, as the Lord hath commanded, and at this church and realm bath received the same, according to the commandments of God; so that he would teach the people committed to his care and charge, with all diligence, to keep and observe the same.' He never permitted himself therefore to trifle with this engagement, and, while he gloried in the office of a minister of Jesus Christ, he always recollected that it was through and in the church of England that he had received his commission to preach his gospel. Thoroughly persuaded that the system of his church was admirably adapted to the wants of the native Christians, he shrunk from mutilating her evangelical services, or from crippling her godly discipline ; and, while he found no difficulty in attaching them to the former, he laboured to present to them the latter, as it once existed in our father-land, and where ' it is much to be wished that it may be restored again.' At the same time, he was quite free from illiberality towards those who conscientiously differed from him on these points, having attained, through the grace of God, to that rare combination of unflinching faithfulness with perfect charity.
" As a friend he was?what I knew him to be, having tried him often, and never found him wanting?a friend indeed. Mr. Jones's knowledge of missionary work was as valuable as in India it is rare, having, in the course of his ten years' sojourn in the country, not only resided some time in Madras, and made himself thoroughly conversant with the constitution and working of our church societies, but having accompanied me as my missionary chaplain during two long visitation tours, in the course of which he had ample and peculiar means of acquainting himself with the actual state of some of our most important missions, in which his strong practical good sense readily enabled him to detect whatever might be wrong, or weak, or faulty, and to suggest the best available remedy. His heart, however, seemed to be always with.his own flock; and, when away from them on other duties, he kept a most regular correspondence with his catechist, so that, ' though absent in the flesh, yet was lie with them in the spirit, joying and beholding their order, and the stedfastness of their faith in Christ.' His mission, consequently, at Cuddalore was particularly promising, and as a missionary clergyman he merited the highest praise.
" Sober-minded, watchful, firm without severity, and charitable rather than indulgent?for indulgence is oft en want of real love?making every allowance for the weakness of the heathen, and none for the falsehood of heathenism, he constantly stood up before them, as stood up the prophet Elijah, calling to them,' Choose ye this day whom ye,will serve : if the Lord be God, follow him; but if Baal, then follow him.' There was in his mind and practice no halting between two opinions, no tampering with that semiheathenism?caste, the deceitfulness of which, and its opposition to the spirit of the gospel, he denounced with a boldness, which, if adopted by all Christian missionaries, would soon crush it among our [native flocks; and we may be assured that until it is crushed Christ will never reign in their hearts, and that a ' caste Christian' is not of those who have forsaken all to follow him. The order preserved in his church, and schools, and district, was excellent? all was of a piece, and quietly and consistently Christian. Some of his flock, erteonraged by his love, never weary in well doing, were in the habit of coming to him privately every morning for advice or comfort, both so needful to the despised native Christian in India; and he readily and cheerfully gave to each his portion in due season. They only who know the wearisomcness of native complaints, and the great expenditure of time which they entail upon their minister, can appreciate this conduct. The faithful loved hfm, the wavering feared him, but all respected him ; and it was indeed a joyful and a pleasant thing to see him among his people at Cuddalore, where he has now found that early and honoured resting place ?a missionary's grave.
" It is not for us to presume to scan the decrees of Providence. God's ways are past finding out. A widowed native church in India is a very sad night, for the days of her widowhood must necessarily be many; and, even if there were always a minister ready to fill the place made vacant by death or by sickness, the poor people do not easily adapt themselves to his style of preaching, or hear his voice, which is to them for a long time the voice of a stranger.
" Let us content ourselves, however, with knowing that our loss is his gain. His call has been early, and to us most unexpected; but let us humbly hope that he was not unready for the gathering. Some are slow, and others are comparatively quick, in attaining to Christian maturity; and, when the fruit is ripe, God putteth in the sickle. Our faith in the promise of Christ to be always with his church is proved by such trials as this. Doubtless he will raise up others to do his work here as everywhere, ' that his way may be known upon earth, his saving health among all nations.' It were as ungrateful as wicked to question it. God has been very gracious to India in granting to it many faithful men; men who, though, * from the time that they came into Asia, they have been pressed out of measure, above strength, insomuch that they despaired even of life,' have yet persevered steadily unto the end, looking unto Jesus; and, however his chnrch in India may be troubled on every side, yet shall it not be distressed; however perplexed, yet shall it not be in despair; however persecuted, yet shall it not be forsaken; however cast down, yet shall it not be destroyed; because greater is he that is in it, than he that is m the world.
"I am, always, the Society's devoted friend, and affectionate servant, G. T. Madras."
" Coimbatore, India, Angnst 6th, 1842."

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